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he merely exists. Like an animal he gratifies his desires and pursues his inclinations just where they may lead him. He is happy as a beast is happy, because he is not conscious of what he is depriving himself; he suffers as the beast suffers, because he does not know the way out of suffering. He does not intelligently reflect upon life, and lives in a series of sensations, longings, and confused memories which are unrelated to any central idea or principle. A man whose inner life is so ungoverned and chaotic must necessarily manifest this confusion in the visible conditions of his outer life in the world; and though for a time, running with the stream of his desires, he may draw to himself a more or less large share of the outer necessities and comforts of life, he never achieves any real success nor accomplishes any real good, and sooner or later wordly failure and disaster are inevitable, as the direct result of the inward failure to properly adjust and regulate those mental forces which make the outer life. Before a man accomplish anything of an enduring nature in the world he must first of all acquire some measure of success in the management of his own mind. This is as mathematical a truism as that two and two are four, for, 'out of the heart are the issues of life.' If a man cannot govern the forces within himself, he cannot hold a firm hand upon the outer activities which form his visible life. On the other hand, as a man succeeds, in governing himself he rises to higher and higher levels of power and usefulness and success in the world. The only difference between the life of the beast and that of the undisciplined man is that the man has a wider variety of desires, and experiences a greater intensity of suffering. It may be said of such a man that he is dead, being truly dead to self-control, chastity, fortitude, and all the nobler qualities which constitute life. In the consciousness of such a man the crucified Christ ies entombed, awaiting that resurrection which shall revivify the mortal sufferer, and wake him up to a knowledge of tha realities of his existence. With the practice of self-discipline a man begins to live, for he then commences to rise above the inward confusion and to adjust his conduct to a steadfast centre within himself. He ceases to follow where inclination leads him, reins in the steed of his desires, and lives in accordance with the dictates of reason and wisdom. Hitherto his life has been without purpose or meaning, but now he begins to consciously mould his own destiny; he is 'clothed and in his right mind.' In the process of self-discipline there are three stages namely; 1.Control 2.Purification 3.Relinquishment A man begins to discipline himself by controlling those passions which have hitherto controlled him; he resists temptation and guards himself against all those tendencies to selfish gratifications which are so easy and natural, and which have formerly dominated him. He brings his appetite into subjection, and begins to eat as a reasonable and responsible being, practising moderation and thoughtfulness in the selection of his food, with the object of making his body a pure instrument through which he may live and act as becomes a man, and no longer degarding that body by pandering to gustatory pleasure. He puts a check upon his tongue, his temper, and, in fact, his every animal desire and tendency, and this he does by referring all his acts to a fixed centre within himself. It is a process of living from within outward, instead of, as formerly, from without inward. He conceives of an ideal, and, enshrining that ideal in the sacred recesses of his heart, he regulates his conduct in accordance with its exaction and demands. There is a philosophical hypothesis that at the heart of every atom and every aggregation of atoms in the universe there is a motionless center which is the sustaining source of all the universal activities. Be this as it may, there is certainly in the heart of every man and woman a selfless centre without which the outer man could not be, and the ignoring of which leads to suffering and confusion. This selfless center which takes the form, in the mind, of an ideal of unselfishness and spotless purity, the attainment of which is desirable, is man's eternal refuge from the storms of passion and all the conflicting elements of his lower nature. It is the Rock of Ages, the Christ within, the divine and immortal in all men. End of part 1. Part 2 coming soon... **Attn Ezine Editors / Site Owners** Feel free to reprint this article in its entirety in your ezine or on your site so long as you leave all links in place.
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Advice Home Business Technology Online Advertising Motivational Internet Marketing SEO Help Online Games Science Articles Happiness More Articles:1. Over 50 and Looking for Work? Please consider this article for your website or ezine. Permission to reprint if byline stays intact. Courtesy copy appreciated.TITLE: Over 50 and Looking for Work? AUTHOR: Susan Dunn, MA Clinical Psychology, The EQ CoachWORD COUNT: 685WRAP: 65URL: http://www.susandunn.ccMailto:sdunn@susandunn.ccPhoto available: http://www.susandunn.cc/images/susaninstripe1.JPG“Over 50 and Looking for Work?”by Susan Dunn, MA Clinical Psychology, The EQ CoachAs a midlife transition career coach, I often encounter… 2. Why written in sand or on stone? Please feel free to use my article below for your Webpage or ezine. Let me know if you plan to use it as I would like to say thank you personally and see if I can help promote your free article, webpage, ebook or report as well. : )A story of 2 friends traveling …..Title : Written in sand or on stoneTwo friends were walking through the desert. At some point during the journey, they had an argument, and one friend slapped the on the face.The one who got slapped was hurt, but without saying a word… 3. How To Take The Personal Out of the Workplace Article Title: How To Take the Personal Outof the Workplace:Author Name: Joanne VictoriaContact E-mail Address: mailto:joanne@joannevictoria.comWord Count: 606, including signature boxCategory: Leadership/CommunicationCopyright Date: 2004~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Publishing Guidelines: Thank you for publishing this article in its entirety, including the resource box. When possible, please notify me of publication bysending either a website link or a copy of your ezineupon publicatio… 4. 12 Reflections on Personal Responsibility Responsibility means being accountable for what we think, say, and do. Personal responsibility involves working on our own character and skill development rather than blaming others for situations and circumstances. It means choosing to design a life that honors our values and purpose.Here are twelve reflections on personal responsibility:1. Personal responsibility begins from the inside and moves outward. We must begin by taking responsibility for our thoughts, choices, and reactions. Then we c… |