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he merely exists. Like an animal he gratifies his desires and pursues his inclinations just where they may lead him. He is happy as a beast is happy, because he is not conscious of what he is depriving himself; he suffers as the beast suffers, because he does not know the way out of suffering. He does not intelligently reflect upon life, and lives in a series of sensations, longings, and confused memories which are unrelated to any central idea or principle. A man whose inner life is so ungoverned and chaotic must necessarily manifest this confusion in the visible conditions of his outer life in the world; and though for a time, running with the stream of his desires, he may draw to himself a more or less large share of the outer necessities and comforts of life, he never achieves any real success nor accomplishes any real good, and sooner or later wordly failure and disaster are inevitable, as the direct result of the inward failure to properly adjust and regulate those mental forces which make the outer life. Before a man accomplish anything of an enduring nature in the world he must first of all acquire some measure of success in the management of his own mind. This is as mathematical a truism as that two and two are four, for, 'out of the heart are the issues of life.' If a man cannot govern the forces within himself, he cannot hold a firm hand upon the outer activities which form his visible life. On the other hand, as a man succeeds, in governing himself he rises to higher and higher levels of power and usefulness and success in the world. The only difference between the life of the beast and that of the undisciplined man is that the man has a wider variety of desires, and experiences a greater intensity of suffering. It may be said of such a man that he is dead, being truly dead to self-control, chastity, fortitude, and all the nobler qualities which constitute life. In the consciousness of such a man the crucified Christ ies entombed, awaiting that resurrection which shall revivify the mortal sufferer, and wake him up to a knowledge of tha realities of his existence. With the practice of self-discipline a man begins to live, for he then commences to rise above the inward confusion and to adjust his conduct to a steadfast centre within himself. He ceases to follow where inclination leads him, reins in the steed of his desires, and lives in accordance with the dictates of reason and wisdom. Hitherto his life has been without purpose or meaning, but now he begins to consciously mould his own destiny; he is 'clothed and in his right mind.' In the process of self-discipline there are three stages namely; 1.Control 2.Purification 3.Relinquishment A man begins to discipline himself by controlling those passions which have hitherto controlled him; he resists temptation and guards himself against all those tendencies to selfish gratifications which are so easy and natural, and which have formerly dominated him. He brings his appetite into subjection, and begins to eat as a reasonable and responsible being, practising moderation and thoughtfulness in the selection of his food, with the object of making his body a pure instrument through which he may live and act as becomes a man, and no longer degarding that body by pandering to gustatory pleasure. He puts a check upon his tongue, his temper, and, in fact, his every animal desire and tendency, and this he does by referring all his acts to a fixed centre within himself. It is a process of living from within outward, instead of, as formerly, from without inward. He conceives of an ideal, and, enshrining that ideal in the sacred recesses of his heart, he regulates his conduct in accordance with its exaction and demands. There is a philosophical hypothesis that at the heart of every atom and every aggregation of atoms in the universe there is a motionless center which is the sustaining source of all the universal activities. Be this as it may, there is certainly in the heart of every man and woman a selfless centre without which the outer man could not be, and the ignoring of which leads to suffering and confusion. This selfless center which takes the form, in the mind, of an ideal of unselfishness and spotless purity, the attainment of which is desirable, is man's eternal refuge from the storms of passion and all the conflicting elements of his lower nature. It is the Rock of Ages, the Christ within, the divine and immortal in all men. End of part 1. Part 2 coming soon... **Attn Ezine Editors / Site Owners** Feel free to reprint this article in its entirety in your ezine or on your site so long as you leave all links in place.
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Advice Home Business Technology Online Advertising Motivational Internet Marketing SEO Help Online Games Science Articles Happiness More Articles:1. Terror Barrier! (MHM-Mental Health Matters) The Blasted terror barrier, what exactly is it? Have you ever seen a dear stuck in his spot in your head lights? Just frozen they are unable to move? He is struck with terror and can not move from his spot even if it means he gets squished and dies. This is what sort of happens to us, we get caught in the bright lights of life, which is our past and how we've always acted! We can now break through the terror barrier and move from out of those lights and then we won't get squished by the past and… 2. Greed and Selfishness ... Knowing the difference and loving yourself! I hear many people discuss how selfishness leads to greed, or that being greedy is part of being selfish. I simply have to say that 'greed' and 'selfishness' are not the same things. These are 'value words' and are based on ideas and information drilled into our heads when we were younger as something known as 'basic morals.'As you grow and change, you find that these value words don't seem to fit any longer and, instead of providing a basis from which we can learn, they begin to hinder progress… 3. Turn Those Emotions Into Success In life there's bound to always be someone who wants to bring you down. Heck, maybe at times you've wanted to bring someone down as well. But let's put a new light on this. You may have co-workers, friends even relatives whether they are fully, only half or marriage related that try to take you down. Do they spend time trying to put you down by spreading rumors, talking behind your back and BSing things? Instead of focusing and living their own life, they are getting wrapped up in yours. Don't … 4. For What is Your Name Shorthand? 'When I was a child, my mother said to me, 'If you become a soldier, you'll be a general. If you become a monk, you'll end up as the pope.' Instead I became a painter and wound up as Picasso.'Pablo PicassoThe names of famous people often stand for the talent they brought to the world.A young child is on her stomach on the floor painting. Her father looks at her art and comments, 'She is going to be another Picasso.'An aspiring writer works at perfecting his craft. He dreams, 'I am going to be a … |