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he merely exists. Like an animal he gratifies his desires and pursues his inclinations just where they may lead him. He is happy as a beast is happy, because he is not conscious of what he is depriving himself; he suffers as the beast suffers, because he does not know the way out of suffering. He does not intelligently reflect upon life, and lives in a series of sensations, longings, and confused memories which are unrelated to any central idea or principle. A man whose inner life is so ungoverned and chaotic must necessarily manifest this confusion in the visible conditions of his outer life in the world; and though for a time, running with the stream of his desires, he may draw to himself a more or less large share of the outer necessities and comforts of life, he never achieves any real success nor accomplishes any real good, and sooner or later wordly failure and disaster are inevitable, as the direct result of the inward failure to properly adjust and regulate those mental forces which make the outer life. Before a man accomplish anything of an enduring nature in the world he must first of all acquire some measure of success in the management of his own mind. This is as mathematical a truism as that two and two are four, for, 'out of the heart are the issues of life.' If a man cannot govern the forces within himself, he cannot hold a firm hand upon the outer activities which form his visible life. On the other hand, as a man succeeds, in governing himself he rises to higher and higher levels of power and usefulness and success in the world. The only difference between the life of the beast and that of the undisciplined man is that the man has a wider variety of desires, and experiences a greater intensity of suffering. It may be said of such a man that he is dead, being truly dead to self-control, chastity, fortitude, and all the nobler qualities which constitute life. In the consciousness of such a man the crucified Christ ies entombed, awaiting that resurrection which shall revivify the mortal sufferer, and wake him up to a knowledge of tha realities of his existence. With the practice of self-discipline a man begins to live, for he then commences to rise above the inward confusion and to adjust his conduct to a steadfast centre within himself. He ceases to follow where inclination leads him, reins in the steed of his desires, and lives in accordance with the dictates of reason and wisdom. Hitherto his life has been without purpose or meaning, but now he begins to consciously mould his own destiny; he is 'clothed and in his right mind.' In the process of self-discipline there are three stages namely; 1.Control 2.Purification 3.Relinquishment A man begins to discipline himself by controlling those passions which have hitherto controlled him; he resists temptation and guards himself against all those tendencies to selfish gratifications which are so easy and natural, and which have formerly dominated him. He brings his appetite into subjection, and begins to eat as a reasonable and responsible being, practising moderation and thoughtfulness in the selection of his food, with the object of making his body a pure instrument through which he may live and act as becomes a man, and no longer degarding that body by pandering to gustatory pleasure. He puts a check upon his tongue, his temper, and, in fact, his every animal desire and tendency, and this he does by referring all his acts to a fixed centre within himself. It is a process of living from within outward, instead of, as formerly, from without inward. He conceives of an ideal, and, enshrining that ideal in the sacred recesses of his heart, he regulates his conduct in accordance with its exaction and demands. There is a philosophical hypothesis that at the heart of every atom and every aggregation of atoms in the universe there is a motionless center which is the sustaining source of all the universal activities. Be this as it may, there is certainly in the heart of every man and woman a selfless centre without which the outer man could not be, and the ignoring of which leads to suffering and confusion. This selfless center which takes the form, in the mind, of an ideal of unselfishness and spotless purity, the attainment of which is desirable, is man's eternal refuge from the storms of passion and all the conflicting elements of his lower nature. It is the Rock of Ages, the Christ within, the divine and immortal in all men. End of part 1. Part 2 coming soon... **Attn Ezine Editors / Site Owners** Feel free to reprint this article in its entirety in your ezine or on your site so long as you leave all links in place.
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Advice Home Business Technology Online Advertising Motivational Internet Marketing SEO Help Online Games Science Articles Happiness More Articles:1. Turn Those Emotions Into Success In life there's bound to always be someone who wants to bring you down. Heck, maybe at times you've wanted to bring someone down as well. But let's put a new light on this. You may have co-workers, friends even relatives whether they are fully, only half or marriage related that try to take you down. Do they spend time trying to put you down by spreading rumors, talking behind your back and BSing things? Instead of focusing and living their own life, they are getting wrapped up in yours. Don't … 2. Making Peace With Time ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 'It is not as important to count time, as it is to make time count.' --Chinese fortune cookie ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 'There's not enough time in the day.' 'I just don't have enough time.' 'I don't know where the time goes.' 'Time is money.' 'I'm out of time.' 'Time flies.' 'Time's a wasting' Which of these is your favorite mantra? Or do you have one I've not included? The topic of time, or rather the l… 3. Ordinary People Can Live with Significance It’s holiday time—a time when our thoughts rise from our everyday living to higher ideals. Something lifts our sights above the everyday, and helps us focus on our relationships, on our neighbors, and on our fellowman.The Babe from Bethlehem changed everything. His perfect life, inspiring teachings, and infinite sacrifice has had a profound impact on the world ever since. It was the turning point of human history.Can ordinary people like us live lives of significance? Can we have profound impact… 4. Dirty White Boy! (MHM-Mental Health Matters!) What exactly do I mean by the name of this chapter? What I mean is this, when you don't have any money because you are on social security you are frowned upon and looked down upon, hey let's face it when you are this low, you never take a shower so you look terrible and smell just as bad. I wonder why that is the first thing to go is personal hygiene, why this is I am not sure but it is a proven fact, henceforth the name dirty white boy. Because if you look bad, smell bad and live in the not so … |